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owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun is well above the horizon until just before it is directly overhead. As long as the sun is not directly above one's head, it is still wit

hen supplicating.
Husnul khotimah denotes a good end. Husnul is derived from the word hasan which signifies good. Khotimah itself means an end. Thus, husnul khotimah means a good end. Its meaning is a death that ends in a good condition, nam


One of the sunnah devotions that can be performed every day is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun rises as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

n After the first unit is finished, the second rakaat is performed in the same way as above. Then perform the final tasyahhud. After finishing, say the salam twice. The subsequent units are performed the same as the example abov





Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people doing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

n Referring to a hadith narrated by Hakim and Thabrani, Rasulullah SAW said, "O son of Adam, do not be lazy in doing four rakaat at the beginning of the day (Dhuha prayer), surely I will meet your needs at the end of the day





There are several virtues that will be gained when a Muslim dies in a state of husnul khotimah. When you end your life in a good state or in a state of perfect Islam, it becomes evidence of piety to Allah SWT. As Allah SWT's command which is often conveyed by the kha

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

Thinking Pattern
One of the features of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to observe if you want to know whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is unlike from khodam owners, who can have





Khodam in Islam is interpreted with different opinions. There are opinions that accept humans to have companion khodam to be utilized and there are opinions that do not accept it because it en

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